German Influences in Colombia and their Current Exhortation to Psychologists
Germany represents a worldwide reference in many fields of human knowledge, especially in science and the humanities. This essay attempts to explain how Germany, from the end of the 19th century to the 1970s, influenced Colombia in three fields of humanities: philosophy, psychology and pedagogy. These three closely related disciplines were enriched by German knowledge and the advances of such prominent figures as Nietzsche, Heidegger, Wundt and Franziska Radke. This article relates the influence of each of these figures to a specific discipline. At the end of the essay, the contributions of Nietzsche and Heidegger are revisited and thus become the central argument of this piece in explaining the continued validity of both approaches in current-day Colombia. Thus the “incarnation” of the forgetting of being proposed by Heidegger, and the reclaiming of the human put forward by Nietzsche are affirmed. Furthermore, an invitation is extended to psychology, based on the thinking of both philosophers, to propose alternatives from its research practice or intervention that promote this “return to being”, interpreted in this text as a “return to the human”. In this sense, the role of the psychologist is reaffirmed in a dehumanizing context such as that created by the Colombian conflict.
How to Cite
License
As the author of the article, I declare that is an original unpublished work exclusively created by me, that it has not been submitted for simultaneous evaluation by another publication and that there is no impediment of any kind for concession of the rights provided for in this contract.
In this sense, I am committed to await the result of the evaluation by the journal Pensando Psicología before considering its submission to another medium; in case the response by that publication is positive, additionally, I am committed to respond for any action involving claims, plagiarism or any other kind of claim that could be made by third parties.
At the same time, as the author or co-author, I declare that I am completely in agreement with the conditions presented in this work and that I cede all patrimonial rights, in other words, regarding reproduction, public communication, distribution, dissemination, transformation, making it available and all forms of exploitation of the work using any medium or procedure, during the term of the legal protection of the work and in every country in the world, to the Universidad Cooperativa de Colombia Press.
Acevedo, Á. y Restrepo, R. (2009). Una lanza por un proyecto de nación: Nadaísmo 70. Revista Historia de la Educación Latinoamericana, 12, 62-78.
Angulo, A. (2007). Conceptos pedagógicos alemanes en la educación colombiana: La Segunda Guerra Mundial y la actualidad. Matices en Lenguas Extranjeras, 1, 1-3.
Antiseri, D. y Reale, G. (1999). El positivismo. En D. Antiseri y G. Reale (Eds.), Historia del pensamiento filosófico y científico (p. 274). España: Herder.
Arango, G. (1958). Primer Manifiesto Nadaísta. Medellín: Amistad.
Carrillo, C. (2006). Grupos poéticos innovadores de la década de los sesenta en Latinoamérica. Contribuciones desde Coatepec, 10, 63-87.
Foucault, M. (1968). Las palabras y las cosas: para una arqueología de las ciencias humanas. Argentina: Siglo XXI.
Gadamer, H. G. (1993). Verdad y método. Salamanca: Sígueme.
García-Perea, M. D. (1999). Hermenéutica: una posibilidad de formación. Tiempo de Educar, 1(2), 95-117.
Gutiérrez, G. (2003). Psicología experimental y psicología comparada. En L. Flórez (Ed.), El legado de Rubén Ardila. Psicología: de la biología a la cultura (pp. 82-102). Bogotá: Universidad Nacional de Colombia.
Heidegger, M. (1999). Tiempo y ser. Madrid: Tecnos.
Helg, A. (1987). La educación en Colombia 1918-1957: Una historia social, económica y política. Bogotá: Cerec.
Jiménez, J. (2008). Las ideas positivistas en la América Latina del siglo XIX. Revista via iuris, 5, 91-102.
Maturana, H. (2002). El sentido de lo humano. España: Dolmen.
Muñoz, E. (2007). Heidegger y la pregunta por el hombre. Veritas. Revista de Filosofía y Teología, 2(16), 91-105.
Nietzsche, F. (1982). Así habló Zarathustra. Bogotá: Oveja Negra.
Nietzsche, F. (2010). La gaya ciencia. Madrid: Edaf.
Ocampo, J. (1998). Los orígenes de las universidades pedagógicas en Colombia. Revista Historia de la Educación Colombiana, 1, 183-197.
Peña, T. (1993). La psicología en Colombia: historia de una disciplina y una profesión. En I. C. Caldas (Ed.), Historia social de la ciencia en Colombia (pp. 1-62). Bogotá: Colciencias.
Rivero, P. y Rivara, G. (2002). Perspectivas nietzcheanas: reflexiones en torno al pensamiento de Nietzsche. México: UNAM.
Rodríguez-Pouget, S. (2008, agosto 28). La Furia Nadaísta. El Tiempo. Recuperado de http://www.eltiempo.com/archivo/documento/CMS-4474740
Santiesteban, L. (2005). Heidegger: la relación de su pensar con la antropología. Signos Filosóficos, 7(13), 73-103.
Sprung, L. y Sprung, H. (1983). Gustav Theodor Fechner y el surgimiento de la psicología experimental. Revista Latinoamericana de Psicología, 15(3), 349-368.
Vattimo, G. (1994). En torno a la posmodernidad. Barcelona: Anthropos.




